The
Newari Wedding,
Expressions of the Bride
Photos by Kishor Kayastha
By B. Bhattarai
As
the mellow dusk sets against the busy Newari neighborhood, giving
way to a serene blue sky, an elderly woman looks nostalgically over
the newly wed bride. The old woman, who was also once a bride, stands
observing the unfolding story of human hopes enduring against the
creases of time.
Had it not been for love, the world would have never found a reason
to celebrate and to hope.
As the bride devoutly bows down to the bridegroom, sharing all her
hopes with his, the psychedelic wedding feast waits below.
Time comes and goes, and life events like marriage are repeated
over and again. Every time history repeats, however, the characters
change while the hopes and the dreams endure. The old woman’s
curious eyes still sparkle with undefeated hope for the future as
she watches the crowd of celebrants.
The bride, meanwhile, with feminine grace, dreamy eyes and shy but
promising smile, literally lives up to the word “better half”.
And, while bridegroom evokes a faint smile in the shade, it is actually
the bride who breathes life into it.
Ever since her childhood, when she stealthily smeared her lips with
her mother’s lipstick or draped a sari around her, she awaited
this day. She is adorned with gold from head to toe, but the grace
radiating from her face is the most precious.
Then, suddenly one day, she is transfigured into a princess and
the whole world seems to revolve around her.
Dressed in a special brocade sari and typical Newari jewels, the
bride personifies elegance. In a Newari marriage, like most Hindu
marriages, the bride is dressed in the image of a deity (or, is
it that most Hindu deities are created in the image of a bride).
According to popular myth, the bride personifies good luck, loveliness
and divinity. Marriage is not just about living with another person,
however, but more importantly is about unifying the yin and yang
forces of Nature, giving continuity to the human race.
To prepare her for this great task of creation, special attention
is given to adorn her, to worship her and to purify her being. This
way the sacred union of marriage takes place in a pure space, which
will determine the quality of the life of the couple in union.
In the meantime, it is also a day of great transition, both physical
and emotional. While on the one hand, she is elated with the prospect
of conjugal life, on the other she appears to have doubts. The home
where she grew up and discovered herself, the place where she shaped
most of her dreams and, more importantly, the persons through whose
eyes she learned to see the world, will soon be all behind.
All eyes, of the eldest, of the youngest or in between, are curiously
following the ceremony as if there is nothing in the world so important
to be attended. The crowd around the bride heightens the importance
of her presence and the event and she is, for the moment, the center
of their world. The bride, haloed by the mystic aura, blushes.
The marriage is not a special event only for the bride and groom,
but also for those gathered for the celebration. It gives continuity
to eternal ritual, a communion of souls and is another excuse to
celebrate the richness of life.
Newari tradition stands for the celebration of life. Newari feasts
and dances, known for their lavishness, epitomize the spirit of
the celebrations. And when it come to marriage, celebration is not
compromised.
Marriage is a dream in the eyes of everyone since childhood. A small
girl, juxtaposed against the bride, peers into the mirror and tries
to put herself into the shoes of the bride just as the lads in the
other room try to emulate the groom.
Whether it be as a dream in the eyes of a child, or the memory in
the eyes of the old woman, this once-in-a-lifetime day will linger
on in memory.
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